Indonesian Journal of Theology
https://indotheologyjournal.org/index.php/home
<p style="text-align: justify;">Indonesian Journal of Theology (<a href="https://portal.issn.org/resource/ISSN/2339-0751" target="_blank" rel="noopener">E-ISSN: 2339-0751</a>) is a theological journal published by Asosiasi Teolog Indonesia (Indonesian Theologian Association). It is established to enhance theological discourse among theologians across denominations and faith traditions, particularly in the Indonesian context. We also aim to contribute to the wider academic theological discourse in today's world Christianity, especially in the Asian context, by publishing the works of authors from all over the world. We welcome contributions from scholars of theological studies, religious studies, and other related fields. </p> <p style="text-align: justify;">IJT is accessible in two different languages: English and Bahasa Indonesia. Please select one of the languages through the menu on the right. <br /><br /><em>Untuk mengakses IJT dalam <strong>Bahasa Indonesia</strong>, pilih Bahasa Indonesia di pilihan <strong>Language</strong> di sebelah kanan.</em></p> <p style="text-align: justify;"><strong>ACCREDITATION</strong></p> <p style="text-align: justify;">Indonesian Journal of Theology has been accredited (SINTA 2) by the Ministry of Education, Culture, Research, and Technology, Republic of Indonesia, in accordance with decree number 164/E/KPT/2021. The accreditation is valid from Volume 7 Number 2 (2019) to Volume 12 Number 1 (2024). </p>Asosiasi Teolog Indonesiaen-USIndonesian Journal of Theology2339-0751Post-Biological Imago Dei
https://indotheologyjournal.org/index.php/home/article/view/696
<p>This article examines mind-uploading in transhumanism through a dialogue with Christian eschatological theology and the doctrine of the <em>imago Dei</em>, particularly concerning personal identity and the continuity of existence. By employing the concepts of <em>futurum–adventus</em> and <em>creatio continua</em>, mind-uploading is understood as an expression of human creative participation in the ongoing dynamics of creation, which remains continually open to the action of God as the giver of the future. Furthermore, through a dynamic reading of the <em>imago Dei</em>, this article proposes that post-biological entities embody both discontinuity and continuity of identity, as an “I and not-I” in an eschatological sense. These post-biological entities carry traces of the image of God in the form of relational patterns, memory, and self-expression that participate in history. This study thus proposes a rearticulation of the <em>imago Dei</em> within a post-biological context.</p>Gabriel Hotmartua PardedeFrans Best Soma Marpaung
Copyright (c) 2026 Gabriel Hotmartua Pardede, Frans Best Soma Marpaung
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2026-07-312026-07-3114111910.46567/ijt.v14i1.696Artificial “Spirit” Intelligence In The Virtual Reality Church
https://indotheologyjournal.org/index.php/home/article/view/651
<p>This article proposes an ecclesial communion pneumatology as a theological framework for a virtual church that operates through artificial intelligence (AI) and virtual reality (VR). Specifically, it answers the ontological and theological questions pertaining to whether the Holy Spirit is present and works in digital liturgy mediated by technologies, as well as how AI might be an instrument for genuine personal connectedness. This research employs a transdisciplinary descriptive qualitative method drawing from John Zizioulas’s ecclesial communion, Amos Yong’s theology of participation, and discourses on vanity and theopoetics, articles on AI and VR, church documents, and metaverse studies. The author’s reflection oscillates among the aesthetics of digital sacred space, contemporary spirituality, and cultural critiques. The result is an understanding of the Holy Spirit that constitutes the church in her relational and ecstatic “mode of being,” therefore provoking an idea of the digital medium (AI/VR) as a space where the Spirit establishes ecclesial hypostasis—the church’s identity no longer identified by spatial and physical limits—insofar as such a medium facilitates, not substitutes for, personalized love relations. The virtual church, as this article concludes, must be perceived in terms of a new expression of the communion reality that is already present in the God of the Trinity</p>Josua Estomihi Butarbutar
Copyright (c) 2026 Josua Estomihi Butarbutar
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2026-07-312026-07-31141205110.46567/ijt.v14i1.651Becoming Deu-Hu-Moid
https://indotheologyjournal.org/index.php/home/article/view/701
<p>The emergence of humanoid technologies in the era of Society 5.0 raises new theological questions concerning the relationship among God, humanity, and artificial beings. This article proposes Becoming Deu-Hu-Moid as a constructive theological model for interpreting this relationship. Drawing on Catherine Keller’s theology of becoming and the doctrine of creatio continua, the study examines the presence of humanoid technologies within the ongoing dynamism of creation. The article argues that humanoids should not be understood as spiritual subjects or as substitutes for human relationality with God. Rather, they function as limited relational participants whose instrumental capacities may enrich pastoral practices and support the church’s participation in the missio Dei. Within this construction, the relationship among Deus (God), Hu (humanity), and Moid (humanoid) may be imagined as a co-creative relational network emerging within the open and dynamic process of becoming, while remaining attentive to the ambiguities and limits of humanoid technological mediation</p>Evans SagalaFrans Best Soma Marpaung
Copyright (c) 2026 Evans Sagala, Frans Best Soma Marpaung
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2026-07-312026-07-31141528010.46567/ijt.v14i1.701Presenting Ya'ahowu in a New Way as a Liturgical Greeting
https://indotheologyjournal.org/index.php/home/article/view/778
<p>This article addresses the increasingly complex and urgent mental health challenges facing younger generations. In this context, church liturgy is examined not only as a site of ritual practice and faith formation, but also as a pastoral space. The article argues that the liturgical utterance of <em>ya’ahowu </em>(“may you be blessed”) in the Banua Niha Keriso Protestan (BNKP) liturgy has the potential to function as a pastoral resource that strengthens and sustains Nias youth amid mental health-related struggles. Employing a descriptive-qualitative approach, this study draws on BNKP liturgical texts, scholarly discussions of <em>ya’ahowu</em>, liturgical pastoral theology, liturgical inculturation, and youth mental health. These sources are complemented by in-depth interviews with two Nias cultural informants to elucidate the meaning of <em>ya’ahowu</em>, as well as with four Nias Christian adolescents to explore their lived experiences of mental health challenges. The findings suggest that the liturgical practice of uttering <em>ya’ahowu</em> within BNKP worship can affirm a positive communal identity, foster hope, and reinforce a sense of meaningful life among worshippers.</p>Eirene Kardiani GuloRasid Rachman
Copyright (c) 2026 Eirene Kardiani Gulo, Rasid Rachman
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2026-07-312026-07-311418110110.46567/ijt.v14i1.778Non-Heteronormative Incarnational Spirituality
https://indotheologyjournal.org/index.php/home/article/view/734
<p>The discourse on homosexuality in Indonesia continues to produce polarization across social and theological domains. Within Christian theology, many churches, under dogmatic authority and a singular interpretation of Scripture, maintain conservative attitudes that result in socio-theological rejection of gay persons, particularly regarding their sexual identity. This study offers a reflective theological response to such tension by giving voice to gay personsin articulating their spiritual and sexual experiences. Using a practical-empirical theological approach and a phenomenological-hermeneutical method, it presents a holistic theological reflection on the spirituality and sexuality of gay persons. The main thesis of this article is that homosexuality—materially and phenomenologically understood as the bodies and experiences of gay persons–are not merely objects of theological debate, but are instead loci of revelation and encounters with God within an incarnational horizon, which affirm the Divine presence within the human body as an authentic space for the gay individual’s spiritual experience. This study contends that human embodiment, including that of gay persons, should be recognized as a vital dimension shaping spiritual formation. Therefore, this article expands the discourse of practical-empirical theology within the context of queer spirituality in Indonesia.</p>Obed Reinhard Siregar
Copyright (c) 2026 Obed Reinhard Siregar
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2026-07-312026-07-311411023710.46567/ijt.v14i1.734Rengget and Molmann's Lament
https://indotheologyjournal.org/index.php/home/article/view/380
<p>This article argues that, in the face of suffering, humans attempt to find patterns formed by certain interests, whether in the effort to survive or to find meaning. This article discusses <em>rengget </em>(a chant of the Karo people) and two ideas from Moltmann concerning the languages of lamentation as responses to suffering. By imagining Moltmann lamenting through his work, the two techniques are placed side by side as models of lamentation in an effort to understand theodicy. <em>Rengget</em>, as a cultural product, is an instrument that nurtures relationships, memories, and hopes. Moltmann’s works point to the meaning of hope. These two models of lamentation converge on the idea of the interconnectedness of all things. The convergence of <em>rengget</em> and Moltmann’s lamentation offers a way to theologically reflect on suffering and theodicy.</p>Joice Ria br Sitepu
Copyright (c) 2026 Joice Ria br Sitepu
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2026-07-312026-07-311411385610.46567/ijt.v14i1.380Muslim Perspectives on Islamophobia: From Misconceptions to Reason
https://indotheologyjournal.org/index.php/home/article/view/784
<p>A book review of <em>Muslim Perspectives on Islamophobia: From Misconceptions to Reason</em></p>Feiziya (Fay) Patel
Copyright (c) 2026 Feiziya (Fay) Patel
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2026-07-312026-07-311411576010.46567/ijt.v14i1.784Melampaui Diri sebagai Jalan Mistik: Interspiritualitas Bunda Teresa dan Ki Ageng Suryomentaram dalam Kajian Perspektif Bernard Lonergan tentang Self-Transcendence
https://indotheologyjournal.org/index.php/home/article/view/834
<p>A book review of <em>Melampaui Diri sebagai Jalan Mistik: Interspiritualitas Bunda Teresa dan Ki Ageng Suryomentaram dalam Kajian Perspektif Bernard Lonergan tentang Self-Transcendence</em></p>Jonathan Wijaya
Copyright (c) 2026 Jonathan Wijaya
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2026-07-312026-07-311411616410.46567/ijt.v14i1.834How to Read Karl Barth’s Church Dogmatics in One Book: A Sequential Guide to His Magnum Opus
https://indotheologyjournal.org/index.php/home/article/view/862
<p>A book review of <em>How to Read Karl Barth’s Church Dogmatics in One Book: A Sequential Guide to His </em>Magnum Opus,</p>Aulia Simon Partogi Situmeang
Copyright (c) 2026 Aulia Simon Partogi Situmeang
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2026-07-312026-07-311411656710.46567/ijt.v14i1.862Religion, Decolonization, and the Planetary Community: Voices from the Indonesian Archipelago
https://indotheologyjournal.org/index.php/home/article/view/848
<p>A book review of <em>Religion, Decolonization, and the Planetary Community: Voices from the Indonesian Archipelago.</em></p>Gde Ngurah Reza Rizaldy
Copyright (c) 2026 Gde Ngurah Reza Rizaldy
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2026-07-312026-07-311411687010.46567/ijt.v14i1.848The Last Supper: Art, Faith, Sex, and Controversy in the 1980s
https://indotheologyjournal.org/index.php/home/article/view/816
<p>A book review of <em>The Last Supper: Art, Faith, Sex, and Controversy in the 1980s.</em></p>Rynaldi Mahardika Situmeang
Copyright (c) 2026 Rynaldi Mahardika Situmeang
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2026-07-312026-07-311411717510.46567/ijt.v14i1.816